Tuesday 20 October 2015

Otherisation, and the love of bread-making


I’m writing this in Bulgaria, where I am leading a CRED Team Trip. We are based in Stara Zagora – a community of 150,000 people, that includes one of the largest Roma communities.

The main impression you get of SZ is that of a fairly average, working – middle class town, with a nice pedestrianized central area, lots of places to eat out, a range of shops, green spaces, and the usual mix of housing, schools, employment, services etc.

But dig below the surface, and ‘otherisation’ hits you clean between the eyes!

Otherisation, according to the urban dictionary, is the process of otherizing, which in turn means ‘to make into the "other" to separate from the 'our'; to make a distinction (negative connotation) – and it is sad to note how much we are seeing this out here between the Roma and the non-Roma communities.

The staff that we are working with at the project are all fine, and it’s been good to share with them about some of the frustrations they find in their ongoing work trying to overcome it. But at other times it is very obvious.

For example, our translators (who I have to say are very accomplished translators for just 17 and 18 year olds), come from a local high school that specializes in languages. For these students, the opportunity to practice their translation and English skills is invaluable, and so we have different ones each day, to spread the opportunity.

They are very intrigued to know what we are doing, and why, and in particular why we are helping in a school that has so many Roma kids in it, rather than going to a school that is better organized with ‘better students’ in it. For most of them, this is the first time they have been into such a school, or mixed with such children, and so their eyes are definitely being opened.

But it has been disappointing to hear some of the comments that they make about the Roma kids, without thinking. It is clearly inherent in their sector of society to assume that the Roma kids have no future, no value and aren’t really worth making much effort for. Otherisation so inherent within them that it has become a subconscious way of being.

And it has reminded me that on this trip, quite apart from the benefits we are bringing to the Roma kids, just our presence in working with these children, and in showing inclusivity to them, is speaking a lot to other parts of the local community.

One thing that we did last night, to experience one of the ways in which inclusivity and unity is being encouraged in the community, was a bread-making workshop run by a local ambassador of the Bread Houses Network.

Quite apart from the joy of making bread together, it was fascinating to hear about the organization, and their work that started in Bulgaria and has spread around the world. Through the Bread House Network, the simple experience of joining together to make, bake, break and share bread together has been used across cultural divides, across political divides, and to unite people of different gender, class, ages and abilities.

A very inspiring evening, quite apart from resulting in some delicious, fresh-baked, straight-from-the-oven bread to share, and a good counter to some of the negative comments that we have been hearing that are the stuff that stops the world spinning smoothly on its axis.


PS For more insight into the Bread Houses Network go to: http://www.breadhousesnetwork.org

Friday 16 October 2015

Will the angels take slavery away?

With thanks to Paul Sanderson for sharing these notes from a recent assembly he led, in anticipation of Anti Slavery Day.

‘Swing Low, sweet chariots’:
You know the chorus but do you know where this verse is from?
“I looked over Jordan, what did I see
Coming for to carry me home,
A band of angels coming for me,
Coming for to carry me home”.

Well if you have been watching the Rugby World Cup when England have been involved, you will have heard the crowd singing this old slave song to inspire the team to victory! (didn’t work!)
“Swing low, sweet chariot.” The song is about the hope of dying and being taken away from the pain, horror and degradation that was slavery in the Americas in the 1800’s.
Between 9 and 11 million Africans were kidnapped or sold by British, Portuguese, Dutch, Danish and American slave traders, to be transported to work thousands of miles from their home.
But that’s all in the past isn’t it?

Well according to the anti-slavery campaign group ‘Walk Free’, nearly 36 million people worldwide, or 0.5% of the world's population, live as slaves today in 2015!
80% are woman and girls and over half the total are children.

Slavery is worse today than it has ever been in history. To help highlight the issue every 18th October is Anti Slavery day in the UK.
It’s an opportunity to be made aware of the plight of the modern day slave. The women trafficked for prostitution and for use in the pornography industry; the children taken to fight in wars or to pick cocoa beans; the families in debt made to work for pennies to pay off many pounds; the girls and women forced into marriage; the men and children forced to work against their will under the threat of some form of punishment.

It’s not just happening in some far off country. It’s happening on our doorstep.

Latest government statistics say that 13,000 people are victims of slavery in the UK. Police in Hampshire have identified 40 people including 5 children who were victims of human trafficking in the last 12 months.

So what can we do? Take time out to find the facts. Chat about the issues with family and friends. Report suspicious behavior that you see in your community. Think what it must be like to be a slave.

Swing Low isn’t being sung over the next few weeks from a rugby perspective, but the history behind the song lives on.


Slavery is alive and we need a band of angels to come and take it away. Are we those angels?